luke wasn’t A SUPERNATURAL HEALER?

When Christians defend the use of physicians, they often point to just two verses. The first is Colossians 4:14, where Paul writes:

Luke the beloved physician greets you, as does Demas. ESV  

The second appears in Luke 5:31–32, where Jesus says:

Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

Paul Didn’t Write “Beloved Physician”

This was a serious English translation error. The Greek word iatros — like the Hebrew rō·p̄ə·’êshould never have been translated as “physician” in the New Testament. It historically refers to human healers, practitioners who relied on natural remedies, observation, diet, or other treatments — the secular healers of the body. From the time of Hippocrates, these healers were called iatros, and their methods were fully human, not supernatural.

There was only one word to use. Even in 16th-century English, the term “physician” was used broadly. University-trained physicians practiced natural remedies, apothecaries prepared potions, and other types of secular healers coexisted – all under the same label. In modern terms, a first-century iatros might be called a naturopath, using diet, regimen, and physical therapies, rather than potions or enchantment, to care for the body. But the early English Bible translators applied a single English word to cover a wide variety of human healing practices, erasing the original nuance and creating confusion.

Paul called Luke a “beloved iatros,” but this was not because he acted as a doctor or performed divine healing. Luke’s beloved status came from his faithfulness, loyalty, and obedience to the gospel, not his professional skill. Any involvement he had in Acts 28:9 would have been as a therapon, a servant assisting Paul, not a miracle worker.

Paul only used the word iatros because it was the only available term for a healer at the time. He understood, by context, the difference between human healing and supernatural healing (iaomai). Luke may have had some medical training — enough to recognize, name, and describe diseases — but he never exercised miraculous power. (You may have heard someone teach that Luke cared for Paul as his personal doctor. They are adding to scripture. At most, he might have bandaged his wounds – but that is also supposition.)


Supernatural Healing vs. Human Medicine

In the New Testament, the Greek verb iaomai describes divine healing, the work of God through faith in the Name of Yeshua. This is distinct from iatros:

TermMeaningMethodExample
iaomaiDivine healingSupernatural, by God’s powerHealing the centurion’s servant (Mt 8:13)
iatrosSecular physicianNatural remedies, observation, diet, regimenHippocratic physicians using diet or physical therapy. Healing the woman with issue of blood. (Mk 5:26)

The apostles healed without medical knowledge, using only the authority God gave them. Jesus’ instructions in Luke 9:1–2 emphasize this: He sent the disciples to heal the sick and cast out demons, not to prescribe diets or prepare potions.

Even Luke, a trained physician, did not perform miracles on his own; the healings recorded in Acts were by the Spirit, through those empowered by Yeshua.


Modern Physicians as Spiritual Analogy

Today, the term “physician” still applies to a wide variety of practitioners:

  • MD and some DO → mostly allopathic, relying on drugs and surgery.
  • Naturopaths / functional medicine → focus on diet, lifestyle, and natural remedies.
  • Chiropractors / osteopaths → structural or mechanical interventions.

All of these are generally called physicians, even though their philosophies differ. This mirrors the translation problem: a single word (iatros) applied to all human healers.

Modern physicians do not cast spells or invoke spirits overtly, but the system still exerts a subtle spiritual effect:

  • Prognosis, diagnosis, and reassurances function as rituals instilling trust.
  • Patients often place faith in human authority instead of God.
  • Even well-intentioned care can replace reliance on divine healing with reliance on human skill, echoing the influence of ancient sorcery (pharmakeia).

If we were to translate the New Testament for the 21st century, every secular “physician” relying on human remedies, prognoses, and authority could be placed wherever the Bible uses “sorcerer” or “sorceress.” Not because modern doctors cast spells, but because, like the ancient pharmakoi, they exercise authority over healing apart from God, subtly replacing faith in Him with trust in human power.

Exodus 22:18 confirms God’s view of such practices: “Thou shalt not suffer a witch to live.” This shows how seriously God regards attempts to manipulate life or health outside His authority. God has taken away their death sentence because we should have all known by now to avoid them.


Why Paul Called Luke “Beloved”

Paul’s praise is simple and profound: Luke was faithful, loyal, and obedient.

  • Like Paul, a redeemed Pharisee;
  • Like Matthew, a redeemed tax collector;
  • Like a redeemed physician assistant today —

Luke was beloved because he answered the call. His profession, medical knowledge, or skills mattered very little compared to his commitment to God’s mission. And of course, Luke never had significant power to heal anyone.

Let’s put this in perspective. If Luke had relied on secular medicine or claimed healing powers apart from God, Paul would not have called him “beloved.” Luke never relied on secular healing in place of God, unlike those today who practice modern pharmakeia and stand opposed to God’s covenantal healing (Rev 18:23; Gal 5:19–21).


Practical Lessons for Believers Today

1. Define your terms clearly:

  • Physician (pharmakos): One who uses medicines or human methods to treat (not heal) the sick.
  • Biblical secular healer (iatros): Human healer — natural remedies, diet, observation — relying on human skill, not God.
  • Divine Healer (iaomai): Supernatural healing by God, known by context — Yeshua alone.

2. Recognize spiritual authority: True physical and spiritual healing comes only from God, in the Name of Yeshua. Human skill or medicine cannot substitute for divine power.

3. Understand the subtle trap: Even modern medicine, with its legal authority, examination rituals, differential diagnoses, medical prognosis, and multiple prescriptions, effectively redirects trust from our God who really heals, to mere human wisdom and superficial treatments. This is pharmakeia; what the Bible mistakenly calls sorcery.

4.  Follow God’s call: Be faithful, obedient, and steadfast — that is what makes a servant beloved, not the profession, credentials, or skill set.


Conclusion – No Other Name

Luke’s title in most Bibles as “beloved physician” is a serious translation error. He was a human healer by training, possibly skilled in natural remedies, but the only true healer is Yeshua. Human physicians — MD, DO, naturopath, or chiropractor — can support health but cannot heal the soul or bring divine restoration. Jeremiah 6:7, 13-14 reveal how God sees their treatment as superficial. NLT makes the Hebrew easier to understand.

7 She spouts evil like a fountain.

Her streets echo with the sounds of violence and destruction.

I always see her sickness and sores.

13 “From the least to the greatest,

their lives are ruled by greed.

From prophets to priests,

they are all frauds.

14 They offer superficial treatments

for my people’s mortal wound.

They give assurances of peace (or well-being)

when there is no peace.

The false prophets and greedy priests were among the false secular healers of the day. The Hebrew word translated as “peace” is shalom: Peace, completeness, welfare, well-being, safety, prosperity. (abstractly) welfare, i.e. health, prosperity, peace.

God calls all Christians to trust Him for restoration, obedience, and healing. Luke’s life illustrates the principle: faithfulness to God, not human skill, makes a servant beloved. There is truly No Other Name that heals, saves, and makes His children whole except Yeshua.

If Luke was a physician like many rely on today instead of Jesus, Paul would not have called him “beloved!” He would have called him “evil” because “by his sorceries he has deceived all the nations.” Rev 18:23

APPLICATION FOR CHRISTIANS

Are you undecided? Do you still believe God approves of His children listening to a physician’s diagnosis and prognosis, and then obeying their advice? Then please reread your New Testament, replacing ‘physician’ with either ‘supernatural healer’ or ‘secular healer’ to see if it is a better fit with God’s Biblical view of health and healing. While this article has not mentioned the possibility that Luke might have been given the “gift of (iaomai) healings” (1 Cor 12:9), that is certainly another possibility.

There are two verses where Luke and Mark used a noun form of iaomai that likely refer to the ‘secular healers’ of the Greek methods founded by Hippocrates.

Hippocrates of Kos is universally recognized as the father of modern medicine, which is based on observation of clinical signs and rational conclusions. Before him, therapeutic attempts were based on religious or magical beliefs and were commonly practiced by priests, spiritual healers and witch-doctors.

Hippocrates was born in Kos, a Greek island of the southeastern Aegean. He was the son of Heraklides and belonged to a family of physicians who claimed their ancestry from Asclepius, the god of medicine. Hippocrates worked mainly in Kos and the nearby coast of Asia Minor (corresponding to present-day Turkey), but he also traveled extensively visiting other Greek regions including Athens, Thessaly and Thrace. His contribution to medical practice is characterized by ethical rules of conduct, close observation of clinical symptoms, an open mind for any ideas, and willingness to explain the cause of diseases. [Excerpted from Hippocrates of Kos, the Father of Clinical Medicine, and Asclepiades of Bithynia, the Father of Molecular Medicine, CHRISTOS YAPIJAKIS

When one looks at the verses in Luke 8:43 and Mark 5:25-26 they find out specifically why God (or Paul) would not approve of Luke if he was a ‘secular healer’ of the Hippocrates school.

43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any, 

25 A certain woman who had a discharge of blood for twelve years, 26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse, 

Both Luke and Mark concur that despite twelve years of physicians trying to heal the woman, they were always unsuccessful. Mark even adds that she got worse despite “suffering many things” at their hands. Mark also adds that the woman “spent all that she had.” Jesus did not charge for healing the sick. The disciples were told not to charge for the gift of healings they received. (Mt 10:8) Are these the “physicians” Jesus said sick people need in Luke 5:31-32? Impossible!!

Allopathic physicians of today are worse than the secular healers in the first century. The article excerpted above reveals those iatros (healers) who were trained in the school Hippocrates started (Asklepion schools and temples), did not include the use of poisonous medicines. This is supported by the Hippocratic oath – a major ethical approach to healing by Hippocrates which stated, “first, do no harm.” If they had used drugs in addition to God-forbidden “prognosis,” Luke and Mark would have referred to them as pharmakos instead of iatros. 

Look at the Hippocratic Oath that is still recited by a few medical school graduates.

I swear by Apollo Healer, by Asclepius, by Hygieia, by Panacea, and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.

To hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the Healer’s oath, but to nobody else.

I will use those dietary regimens which will benefit my patients according to my greatest ability and judgment, and I will do no harm or injustice to them.[6] Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly I will not give to a woman a pessary to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even, verily, on sufferers from stone, but I will give place to such as are craftsmen therein.

Into whatsoever houses I enter, I will enter to help the sick, and I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman, bond or free. And whatsoever I shall see or hear in the course of my profession, as well as outside my profession in my intercourse with men, if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets.

Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I break it and forswear myself, may the opposite befall me.[5] – Translation by W.H.S. Jones.

The Greek word Hippocrates used to describe the god Apollo is iatros. Hippocrates set this early group of secular healers apart (holy) from the sorcerers of the day. Modern allopathic medical schools have had to abandon this oath for obvious reasons.

Is it possible that Luke was trained in this school and took the took the Hippocratic Oath on completion? I think it probable, but like myself, on hearing (and his case seeing) real supernatural healing by Paul and Peter, he would have renounced his oath to the artificial gods. I firmly believe Luke was beloved of Paul because he accepted Jesus as the true supernatural healer. There is no evidence in scripture that he healed anyone, but if all he did was suggest the dietary change for Timothy, God would not be displeased.

Therefore, regarding Christians using allopathic physicians, consider that Luke was likely trained in the Hippocratic school of medical arts and would never prescribe poisonous drugs or cause an abortion. He would rely only on natural things to benefit his patients. If the born-again Christian can say no to their prescribed medicines – no matter what the prognosis, they are free to use them. As for me …

Behold, God is my salvation; I will trust, and will not be afraid; For GOD the LORD is my strength and song; And He is become my salvation.’ Isaiah 12:2

God bless you today and everyday ever after. May you find health, healing, and a full lifespan by trusting in the Name of Jesus for His promises. May He grant you forgiveness and mercy if you are unable or unwilling to repent of your sorceries at this time. God is patient, and with the help of the Holy Spirit, He will release you from the trap of being a patient.

 

 

 

 

 

 

 

Responses

  1. Patricia Thompson Avatar

    Will you please elaborate…

    Luke 5:31–32? Who are the “well”and who are the “sick”?

    In one place in this article, I read “If Luke was a physician… he would have called him evil because by his sorceries…” And in another place, I read, “but if all he did was suggest the dietary change for Timothy God would not be displeased. Are you saying it is God‘s will to use naturopathic means or to not use them?

    The Hebrew word you used rō·p̄ə·’ê. I’m not finding that word, can you help with that please and what is its meaning?

    Lastly, what do you say about situations in cases of vehicle accidents, etc. or other emergencies were help is needed for a child of God. Such as the EMS and doctors and when it comes to the delivery of babies, how about using doctors in preventative care such as lab work, colonoscopies, eye care, etc. and physical therapist?

    Thank you so much.

    1. Lonn Kohl Avatar

      Paricia, Thanks for asking great questions.
      I love to study using several Bible references so I can get a better idea of what the original author was writing. The problem with translating Hebrew into Greek was huge because one Hebrew word might mean several things – needing more than one word in Greek. That is compounded when we see the enormity of the English language. So, rō·p̄ə·’ê is a Hebrew word that means what it meant to the Israelites in 1300 BC – healer. In context, anyone who claimed the ability to heal was called a healer – not a physician when used by the writer of Job 13:4. Job was essentially telling his friends, “You claim to heal, but your healing is empty—just like your words”
      The problem is there was not a separate word for a secular (worthless healer) in Biblical times. Nor was there in Greek times. Hippocrates used iatros in his writings because there was not two different words for healers. From a Biblical worldview, there can be only one Healer. For pagans there are many who claim to heal -but can’t. Today we have Chiropractors, Homeopaths, Naturopaths, and many more who claim to heal – but only treat superficially. Yahweh and Yeshua heal “supernaturally.” Yeshua is Iatros also – a supernatural healer.
      Now for the confusion on my statements in the Beloved Luke article. Starting from the basis that, for believers in Jesus (Yeshua), there can only be one authorized true healer for those bodies that belong to Him – all other professionals who claim to heal are worthless. Luke saw the truth of this when he went to find out the truth and write back to Theophilus. The truth was (and is) “there is no other name under heaven by which we must be healed.” Acts 4:12 (corrected translation)
      Regarding my comment you read elsewhere about “dietary suggestion,” I may have been referring to Paul’s suggestion to Timothy to take a little wine with his water for his stomach ailment. Some believe Luke advised Paul to write that. It was the Hippocratic way to use dietary changes – not God’s way. Therefore, if you read right – that I said God would not be displeased – I can only mean that in the sense of what Yahweh calls food. Please let me know where I wrote “God would not be displeased so I can correct it if it wasn’t clear.
      I will answer the last part shortly.

    2. Lonn Kohl Avatar

      Regarding the last questions, I think the best way to answer is again from my Biblical worldview of sickness, death, injury, and a full lifespan. A medical science and non-believer worldview does not see the creator God, Yahweh, as having authority or sovereignty over His chosen people. They all believe, as Hippocrates did, that sickness, disease, even injury either just happen or come from some natural cause – accident. So, to prevent disease and early death, they seek people like me to protect them from viruses (vaccines), cancer (colonoscopies: I ordered thousands over my career); stroke and heart attacks (check that BP and cholesterol). But I heard Yahweh’s words. “See, now, that I [am] He, “” And there is no god besides Me; I put to death and I keep alive; I have struck and I heal; And there is not a deliverer from My hand.” Dt 32:39 Yahweh strikes us – afflicts us – as loving discipline to sanctify us. The Greek word translated as saved also means He protects and heals. He promised! “25 you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you. 26 No woman in your land will miscarry or be barren; I will fulfill the number of your days. Ex 23:25-26
      It is Yahweh who allows Satan to test our faith with severe sickness. Satan hopes we will fail the test – curse God and call the physicians. But James 5:13-18 is what Yahweh expects His children to do when afflicted or sick. Do we call for the elders or the doctor. The choice determines who we trust, believe, have faith in.
      Will some die relying on His promises? Probably – but only because He knows it is for our own good. (Is 57:1) Will it be more or less than the millions who die due to physician and medication error? I personally doubt it.
      The bottom line is the sins associated with seeking an alternative healer and remedy are rebellion, unbelief, fear, greed, idolatry, and pharmakeia. I live relying on Him to protect me from the plague. I am confident He will because I obey His commands. Diet. Feasts. Sabbath rest. Love Yahweh and Yeshua. Love one another. “And, His commands are not burdensome.” (1 Jn 5:3)
      My books go a lot more in depth on all these truths. “As for me and my house, we will serve the LORD.” Joshua 24:15.

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